Tuesday, June 2, 2026

Enemies II

  

Enemies II

Peter Schultz

 

                  The political world is filled with “enemies,” a concept that is packed with meaning. Are there “friends” in the world viewed and lived politically? Doubtful. “Allies?” Yes. “Enemies?” Yes. “Friends?” No.

 

                  Central to politics, to power politics especially is identifying, controlling, fighting, and eliminating enemies. This is the citizen’s view, his or her reality, his or her way of life. Once the US treated the Vietnamese as enemies, “My Lai’s” were only a matter of time. One way or another, enemies must be defeated and eliminated. Enemies are central to imperialistic politics.

 

                  Rick, at the end of Casablanca, was wrong: his interaction with Frenchy, like the US relationship with France, was not “the beginning of a beautiful friendship.” Friends, unlike enemies, are not intrinsic to a world lived in politically. In fact, they are nowhere to be found. As later confirmed when the US considered eliminating De Gaulle, perhaps even with “extreme prejudice.”

 

                  In a world lived in politically, Elizabeth and Darcy would not be lovers. Politically, their love would have been impossible, as illustrated by Lady Catherine De Bourgh’s view of Lizzy as a potential polluter of Pemberly, Darcy’s estate. British politics, Britain lived politically “disses” love and romance, as was illustrated recently by the television series The Crown, as well as by Austen’s novel, Persuasion and her anal sex joke about the British navy. In Britain, and perhaps elsewhere, living romantically or even lovingly is radical. [For another representation of this, see the movie “The American President.”] While living ambitiously and avariciously is all-too conventional and repeatedly praised as central to living politically. Hence, the avaricious and the ambitious dominate politically. So it goes.

 

                 

Enemies

 Enemies

Peter Schultz


From Daniel Ellsberg's book, Secrets:
"I heard her say, 'I come from a culture in which there is no concept
of enemy.


"A strange statement. Hardly comprehensible. No concept of
enemy? How about concepts of sun and moon, friend, water? I came
from a culture in which the concept of enemy was central, seemingly
indispensable - the culture of Rand, the U.S. Marine Corps, the
Defense and State Departments, international and domestic politics,
game theory, and bargaining theory. Identifying enemies,
understanding and predicting them so as to fight and control them
better, analyzing the relationship of abstract enemies: All that had
been for years my daily bread and butter, part of the air I breathed.
To try to operate in (a) world ... without the concept of enemy would
have seemed as difficult, as nearly inconceivable as doing
arithmetic, like the Romans, without a zero." (P. 211) (emphasis
added)


The regime, the way of life Ellsberg is in revolved around the concept
of enemy, the alleged reality of "enemies." And isn't that concept
intrinsic to the political? At least it was for Carl Schmitt, et.al. As
Ellsberg notices, the enemy concept permeates the U.S. way of life,
the U.S. regime and its thinking and institutions.