Truman and the Bomb, Part 3
P. Schultz
December 27, 2013
“The use of the atomic bomb, with its indiscriminate killing
of women and children, revolts my soul.” Herbert Hoover, the day before the
bombing of Nagasaki.
“I could not put into words the shock I felt from the news
that a city of hundreds of thousands of people had been destroyed by a single
bomb. That awful event and its successor at Nagasaki sank into my soul, and
they sank into the souls of all of us, whether we recognize it or not.” Bishop
of Seattle, Raymond Huntshauser.
“The knowledge of horrible events periodically intrudes into
public awareness [but] it is rarely retained for long. Denial, repression, and
dissociation operate on a social as well as on an individual level.” Judith
Herman, psychiatrist.
The United States “adopted an ethical standard common to the
barbarians of the Dark Ages.” Admiral Leahy, chief of staff to the president
[Truman].
“The readiness to use nuclear weapons….is nothing less than
a presumption, a blasphemy, an indignity – and indignity of monstrous
dimensions – offered to God.” George F. Kennan, “A Christian’s View of the Arms
Race.”
Gar
Alperovitz concludes his book, The
Decision to Use the Atomic Bomb, by arguing that we cannot know, at least
not yet, why Truman decided to use the atomic bomb on Japan in 1945. He goes
through the reasons most often offered, the military reasons, the political
reasons, the economic reasons, the governmental/bureaucratic reasons, and the
diplomatic reasons. But he modestly asserts that we cannot know exactly why
Truman made the decisions he made, and he did make decisions.
But perhaps
the “why question” is not as important or as interesting as the “what
question.” That is, what did Truman do? And as some of the above quotes seem to
make clear, what Truman had done was to sin.
He committed “a blasphemy” which he “offered to God.” And this is why it
revolted Hoover’s soul and why it “sank into [Bishop Huntshauser’s] soul” and,
if the Bishop is correct, into “the souls of all of us.” It might be said even
that Truman was possessed, that is, possessed by what some human beings have
been possessed by throughout recorded history, the dream of possessing god-like
power or powers, powers bordering on omnipotence. He possessed the power of
fire that seems to originate in the heavens and can be used to cleanse the
earth of its scourges. With this god-like fire, Truman would be able to control
the world and bring it to a peace that is final and perpetual. In this way,
Truman’s actions had little or nothing to do what Admiral Leahy calls “an
ethical standard.” Truman was “beyond good and evil,” he was beyond morality.
He had entered a different kind of realm altogether, the realm of sin.
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