I have just published a book on the 1992 presidential election, entitled "1992: A Political Fantasy." It is a "fantasy" of how and why George H. W. Bush deliberately lost that election to Bill Clinton. It is listed on Amazon, the author being me, P. Schultz, and the title as given above. It is available in paperback for $12.99 and on Kindle for $4.99. At those prices, you can't go wrong.
https://www.amazon.com/1992-Political-Fantasy-P-Schultz/dp/1976326370/ref=sr_1_11?s=books&ie=UTF8&qid=1512011211&sr=1-11&keywords=p.+schultz
Reflections on American politics from one who thinks the republic needs constant attention.
Wednesday, November 29, 2017
Sunday, November 26, 2017
"Higher Education": Not So Much. An Exchange.
“Higher Education”: Not So Much. An Exchange.
P. Schultz
Below you
will find a link to an article published in the Washington Post on why “Trump
conservatives” are dissatisfied, allegedly, with our colleges and universities.
I posted this link on Facebook with the comment:
“So glad I quit "higher
education" when I did. Think about it: Now someone who is a "trained
marksman" and can shoot the head off a rattlesnake is considered worth
listening to on how to politicize even further than they already are politicized
our colleges and universities. And trust me: There is nothing radical or even
much that is unconventional going on in those institutions. Most professors
seek above all else tenure and success and are as a result, as the smartest
students know, just boring mouthpieces who never stray too far from
"conventional wisdom." Besides, the BOBs, the Basic Old Bureaucrats,
have the real power and these guys are as asinine - read "mainstream' - as
any Trumpian conservative or Obama liberal would wish them to be.”
My comment
was met with this response from one of my Facebook friends, who is by the way
not a Trump supporter in any way, shape, or form:
RS: “Not sure I
agree. Much movement is occurring in non traditional education. I had a long
discussion with our kids who are both in education and way smarter than I am
and they explained about so many innovations in the pipeline.
So, take heart, Pete Schultz, the world of education is not all gloom and doom.”
So, take heart, Pete Schultz, the world of education is not all gloom and doom.”
And this comment elicited the
following from yours truly:
“But, of course, it
is not "all gloom and doom" in education, or anywhere else, even in
the Trump administration. This is the kind of assertion that is impossible and
useless to argue with because it is so, well, meaningless or even inane. And I
rest my case if your "kids" are defending "innovations in the
pipeline." This is BOB, Basic Old Bureaucrat talk, which is generally
meaningless, inane lingo having nothing to do with "education." It
helps explain how we as a people have come to think that standardized testing
is anything other than the means of destroying genuine education and producing
more "bricks in the wall" who can work for corporations without
realizing how meaningless their lives actually are. And this stuff is dressed
up as "No Child Left Behind" ala' Bush, Jr. or "Race to the
Top," ala' Obama. But then, again, you can put a dress and earrings on a
pig but it is still a pig. Again, so glad I quit.”
The exchange, illustrates among
other things, why people like Trump are successful. Here is someone who, to be
direct, knows little or nothing about “the education world” and the battles
being fought there but, for the sake of “innovations in the pipe line,” ends up
allying himself with those like the green beret marksman who was used as the
basis of the Post article and “analysis.” Oh yes!
https://www.msn.com/en-us/news/us/elitists-crybabies-and-junk-degrees/ar-BBFCBQy
Wednesday, November 15, 2017
Vietnam? Not So Much
Vietnam? Not So Much
P. Schultz
“Sometimes the light's all shining on me. Other times I can
barely see. Lately it’s occurred to me: What a long strange trip it’s
been.” The Grateful Dead
I have been
reading this book, The Embers of War,
about Vietnam in the 1940’s and 1950’s, when the US was just getting involved
there, as we say. And all of a sudden I was “blinded by the light.” For the US,
it was never really about Vietnam. Rather, it was about the United States and
preserving the status quo here, preserving the regime that was being
established, that had been established at least since the end of World War II.
How can you
preserve a political order best? It’s rather simple. By dying for it and/or
killing for it. And that’s what Truman, Eisenhower, Kennedy, Johnson, and Nixon
used Vietnam for, for dying and killing American soldiers – and others – in
order to fortify, to preserve, and even to extend the national security state
that had been created after World War II.
That’s why
we never seem to learn from “our mistakes” in Vietnam: Because our actions weren't mistakes and the same strategy is being used today, dying and killing in order
to perpetuate our flawed, our unrepresentative, our oligarchic political order."Winning" in Vietnam or Afghanistan or Iraq or anywhere isn't important. What's important is the dying and the killing because that blood offering is that which renders our establishment secure.
Wednesday, October 4, 2017
McConnell, the Republicans, and American Politics
McConnell, the Republicans, and American Politics
Peter Schultz
Below is a
link to an article from the NY Times, entitled “McConnell Gambled on Health
Care and the Alabama Senate Race. He Lost.” This article is interesting because
it illustrates the character of American politics quite well and how it differs
from what conventional wisdom tells about our politics.
According
to the conventional wisdom, our political parties are conduits through which
the popular will is translated into legislation and policies, making our
officials “representatives” people of “good will,” who respond to the popular
will as it manifests itself in polls and elections. In brief, our political
parties are the tools of democracy, headed by well-intentioned politicians
seeking to advance the common good.
Contrarily,
however, what this article illustrates is that our political parties are
controlled by “bosses,” here personified by Mitch McConnell for the
Republicans, who seek to short circuit the popular will whenever that is
necessary to preserve the status quo and the bosses’ power and status. One
quote captures this very well: ““I think people here are frustrated,
and they have bought into this narrative that Mitch McConnell is to blame, that
he’s incompetent, that he’s part of the establishment, that he’s controlled by
special interests and synonymous with the status quo.”
This
is a fairly accurate assessment of what is going on – although I would say that
McConnell is not incompetent and that he is not controlled by the special
interests – which is why the “frustrated people” are buying “into this
narrative.” After all, “the narrative” is accurate! They, the frustrated, are
beginning to see that their “representatives” in D.C. are not so much
interested in representing them as controlling them in order to preserve the
status quo. They are even beginning to suspect that the mainstream Republicans
never intended to repeal and replace the ACA, insofar as they had seven years
to come up with a replacement and did not do it. That is, they are catching on that
those who claim to represent them and seek to turn their wants into legislation
and other policies are more interested in preserving the status quo, interested
in controlling them and not in representing them.
The
thing is: Our political parties and its leaders, its bosses, are not in the
game of embracing democracy but, rather, are in the game of stifling democracy
or rule by the people. This is, as the election in Alabama illustrated, as true
of Donald Trump as it is of Mitch McConnell. It is also as true of Democratic
Party as it is of the Republican Party. What are called “special interests”
take part in this project but they are not playing the lead roles therein. It
is within this project of preserving the status quo that these groups seek to
promote their interests.
People
are frustrated across the political spectrum, as evidenced by the relative success
of Bernie Sanders’ challenge to Hillary Clinton for the Democratic nomination
for president last year. And their frustration stems from two facts, not taken into
account by our conventional wisdom regarding our politics: (1) Our politicians
are not, for the most part, people of “good will” who are “well intentioned,”
trying to serve the people’s interests and desires. And (2) our political
parties are not devoted to making democracy work but are, rather, devoted to
ensuring that democracy doesn’t work so their bosses can preserve their power
and status.
Wednesday, September 20, 2017
Why Is Trump So Bombastic?
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Why Is Trump So Bombastic?
P. Schultz
The answer
to this question is pretty simple: Because the established political order is
so fragile. To explain.
Dissatisfaction
– to say the least – abounds in the U.S. Large majorities of people tell
pollsters that they no longer trust “their” government. These majorities are so
large, the dissatisfaction so intense, that the legitimacy of the established
political order – namely, that represented by Ronald Reagan, Bill Clinton,
George Bush, and Barack Obama and which may be called our national security
state – is endangered. It might even, as did the Soviet Union some thirty years
ago, topple over and disappear.
Something
needed to be done and, low and behold, “the Donald,” who is promising to “make
America great again,” appears. Why is this, why is he appealing? Well, first,
this is what most Americans wish for, a restoration of “greatness.” There are
few, very few Americans either among the liberals or the conservatives, who question
whether greatness is desirable. They don’t question it because for them it
means, allegedly, more security and more prosperity. They don’t realize, for
example, that it was the pursuit of a restored greatness after World War II
that led the French to defeat in Vietnam and Algeria. For these Americans,
greatness is the thing, even the one thing that a nation should
pursue. And they certainly don’t consider that our dissatisfaction stems from
this pursuit.
And,
second, one way or another, Trump will restore our greatness. He is doing it
rhetorically ala’ his bombastic speech at the UN the other day, as well as by
his blatant nationalism that makes it seem that the US need not be fearful and
should act as it wants to act. This is why Trump’s bombast, despite its
shrillness, resonates with so many – because it is rhetoric of the strong, of
the powerful, announcing that “Yes, the US is back! And we will take names and
kick ass!”
Another way
Trump’s rhetoric restores America’s greatness is by reinforcing the myth, the
story that the US became great by wielding its power freely, by asking quarter
of no other nations, by taking what we wanted, the best part of Mexico, the
Northwest territories, Hawai’i, the Philippines, the Panama Canal, Alaska, as
well as markets throughout the Far East and even Europe, even while waging and
winning not one but two “world wars” almost single-handedly. That is, for all of his
alleged and self-proclaimed radicalness, Trump’s appeal rests on an
overwhelmingly conventional and unexceptional view of American history. So, while he claims
he wants to “drain the swamp” that is D.C., he actually thinks that that “swamp”
was once the home of “super heroes.” Trump is so conventional that his thought relies
on a comic book version of American history. Hence, the popularity of what
seems at first glance to be his “outlandishness.”
Thus, Trump’s
bombast works because there is very little in it that is radical. Despite being
shrill, being bombastic and seeming to be unconventional, Trump is merely the
latest version of Ronald Reagan, who took us driving on coastal highways while
it was morning once again in America. Such “greatness” asserted is, as Reagan
promised, greatness assured. And in this way, just as with Reagan, Trump’s alleged
“restoration” of America’s greatness will be indistinguishable from reinforcing
the status quo.
Tuesday, September 19, 2017
The US and the Politics of Failure
The US and the Politics of Failure
P. Schultz
Recently,
it dawned on me that our nation, which some like to call “great” or even “the
greatest” has a pretty sorry record over the past 50 or 60 years. For example,
we lost the war on drugs, we lost the war on poverty, and we even lost the war
on crime. Pretty amazing when you think about it.
We also
lost the Vietnam War, we lost the invasion of Cuba at the Bay of Pigs, but we
did win the war in Granada – wow!- and the war in Panama – another wow! We are still
fighting in Afghanistan after 16 years! We are still fighting in Iraq for
almost the same amount of time! We are still fighting in Syria. Korea is still
divided and that war hasn’t been officially ended yet. And now we are being
forced to threaten to annihilate North Korea. Apparently, we don’t have a lot
of options there. Not such a good record, is it?
The Kennedy
brothers, after failing to successfully invade Cuba and overthrow the Castro
brothers, tried to assassinate them but, wait for it, failed. And some argue
that after several failed attempts, Castro turned the tables on the Kennedys
and killed JFK. The US successfully overthrew the “socialist” government in
Iran, or so it seemed until the Islamic religious overthrew the Shah and still
control Iran today. The US successfully overthrew governments in Guatemala and
Chile, but the results were anything but honorable. And the US failed to
overthrow the government in Nicaragua. Again, not such a good record.
I mean even
some of the events that seemed to be achievements turned out to be less
successful than they were thought to be. For example, it was after the passage
of the Civil Rights Act of 1964 and the Voting Rights Act of 1965 – now pretty
much defanged – that race riots broke out throughout the United States and
Martin Luther King, Jr. and Malcolm X were assassinated. And also after these
laws were passed, the mass incarceration of blacks began, fed by the likes of
President Nixon and Bill Clinton. And now we apparently need to be reminded
that “Black Lives Matter.”
Moreover,
during the Clinton years, Tim McVeigh and friends blew up the Murrah Federal
Building in Oklahoma City, while the ATF “successfully” dealt with the wackos
in Waco, if you can call an action that resulted in the fiery deaths of almost two
dozen children “successful.” At the same time, hundreds of militia groups were
forming throughout the nation, which again seems like a sign that things were
not going well.
Moreover,
consider the fate of our presidents since Eisenhower. Kennedy was assassinated,
LBJ was run out of office by protests over the war in Vietnam, Nixon was forced
to resign from the presidency because of Watergate, Ford attacked to free
hostages who were already free, Carter was run out of the presidency largely
because the Iranians seized our embassy in Tehran and held our diplomats
hostages for quite some time, Reagan was on the verge of impeachment because of
the Iran-Contra scandal when he sold arms for hostages while resupplying the
Contras with the profits from the sales, while the Contras used US planes to
transport drugs into the US to help fund their war in Nicaragua, Papa Bush
couldn’t or didn’t want to win re-election, Clinton was impeached and finished
up a rather pathetic figure, Bush Jr.
started a war in Iraq he couldn’t finish and which was based on lies or
“misinformation,” while the economy collapsed in 2008, and Obama couldn’t
finish Bush’s war either, couldn’t get a decent health insurance plan passed,
and only re-election because the Republicans put up a candidate who couldn’t
arouse even his own party to support him.
This is not
the stuff of legends, or at least it doesn’t seem so to me. So why do we call
ourselves “great” or “the greatest?” It is, based on the evidence, hard to
understand.
Tuesday, September 12, 2017
Let's Talk About Greatness
Let’s Talk About Greatness
P. Schultz
Donald
Trump wants, as did Ronald Reagan and others before him, “to make America great
again.” And in all the critiques of Trump and his behavior, much of which is
justified, his endorsement of greatness has not been challenged. And perhaps
that is because most Americans accept greatness as an uncontroversial political
goal, if not as the most important political goal.
This seems
to me questionable, at best. Recently, I have been reading a book, Embers of War, about the fall of the
French empire in what they called “Indochina,” embracing Vietnam, Cambodia, and
Laos. The book has illuminated for me that while Ho Chi Minh was prepared to
negotiate a peace with the French that would eventually lead to Vietnamese independence,
the French were committed to restoring their rule over Indochina and, hence,
unwilling to engage in serious negotiations with Ho. Why not? Because the kind
of agreement Ho wanted would have been inconsistent with maintaining the French
empire and, therewith, inconsistent with maintaining French greatness. For the
French, to be great required that it reclaim its empire and that meant
defeating and subjugating Vietnamese nationalism, as well as denying the
Vietnamese their independence.
What’s the
point? Just that the pursuit of greatness has consequences and not all of those
consequences are uncontroversial, ala’ French efforts to subjugate – they would
say “civilize” – the Vietnamese people, even though this would mean necessarily
engaging in a long term, if not constant war. So the questions should be asked:
Just what is required to restore American greatness? What would be the results
of such a restoration domestically? Does the restoration require, as it did for
the French, long or even constant wars, as seems to be the case in Afghanistan
and the Middle East?
Interestingly,
when our constitution was being debated, Patrick Henry raised just these kinds
of questions. To wit: “You are not to inquire how your trade may be increased,
nor how you are to become a great and powerful people, but how your liberties
can be secured; for liberty ought to be the direct end of your Government.
Shall we indulge the example of those nations who have gone from a simple to a
splendid Government? Are those nations more worthy of our imitation? What can
make an adequate satisfaction to them for the loss they have suffered in
attaining such a Government – for the loss of their liberty? If we admit this
Consolidated Government, it will be because we like a great splendid one. Some
way or other we must be a great and mighty empire; we must have an army, and a
navy, and a number of things: When the American spirit was in its youth, the
language of America was different: Liberty, Sir, was then the primary object.”
So, as was
the case in 1788, so too today it is the pursuit of greatness that needs to be
talked about. What does it mean for how we Americans view ourselves and how we
Americans will be, will act in the world? In pursuing this conversation, we
might find that there is more that is defective about Trump than his often
boorish behavior. And we might even learn some things about politics.
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