People and Politics
Peter Schultz
People want answers and that’s what politicians and politics
promise to provide. Regarding abortion, e.g., pro-life and pro-choice provide
answers, clear, concise, easily defensible answers.
Try an alternative: pro-love. Doesn’t provide answers but rather raises
questions. And the answers to these questions aren’t clear, concise, or easily
defensible. Hence, this alternative will never be viable politically.
Questions make almost all people discontent. Almost all people want answers,
clear, concise, easily defensible answers, answers they would die and even kill
for. Ambivalence, however appropriate it is, is not a political or a moral
virtue. Ambivalence implies that asking the right questions is more important
than clear, concise, and easily defensible answers.
[Academic postscript: This has helped me understand Aristotle’s Politics, which
has the appearance of a mishmash, of parts obscure in themselves and that don’t
seem to fit together. Maybe that is part of Aristotle’s teaching about
politics: clear, concise, and easily defensible political answers are
available, but those answers don’t reflect the character of the political, an
arena where ambivalence is not only appropriate but beneficial. You may know
the truth, but it won’t set you free. That’s the deal.]
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